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The apostle Paul introduces his first letter to the church at Corinth by acknowledging  them as the Father's elect children who have the right to call upon the name of Jesus Christ. He also acknowledges that they are the recipients of  spiritual gifts from the Father through Jesus Christ:

"To the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints along with all  who call upon the name of our Lord Jesus Christ in every place. Grace be to you, and peace from God our Father and the Lord Jesus Christ. I give thanks always to my God [God the Father] concerning the gift of the grace of God [God the Father] that is given to you in Christ Jesus; That in everything you were enriched in him, in all discourse and knowledge; Even as the testimony of Christ was confirmed in you: So as for you to be lacking in no gift, awaiting the revelation of our Lord Jesus Christ" (1.Cor.1:2-7 Para.).

In the New Testament there are many references that show  the process by which the Father's elect children are able to access and communicate with him. There are also references that show how certain of the elect are to perform supernatural  works and miracles through God's spiritual power.

This study focuses on the meaning of the phrase 'in the name of Jesus Christ' and  how it applies to communication with God the Father and the use of his spirit-power; moreover, this study shows the importance of Jesus Christ's name  to the elect of God who live in the end of this age and why and how the power of the  holy spirit is to be used by the Father's children through the authority of his Son.

In the Name of Jesus

What does the phrase 'in the name of Jesus Christ'  really mean to those who are called to salvation and to perform a work for God the  Father  and  Jesus Christ? Why is it necessary to use a name when making requests of the Father, performing physical or spiritual acts in connection with the elect of God, and preaching the gospel message?  Is there some knowledge about the names of the Father and his Son that must be acquired in order to have one's prayers or requests to the Father granted? And is this knowledge necessary to access the power of the holy spirit in order to perform a physical or spiritual work?

The answers to all the above questions are very important to all who have been called to salvation during this gospel age, because the answers have a direct impact upon one's ability to secure immortal life in the Family and Kingdom of God. Moreover, the answers impact one's ability to perform various physical and spiritual responsibilities that God may give one during this lifetime.  

The technical definition of the word 'name' in both the Hebrew and the Greek languages connotes a mark or the identification of a person or thing. However, many times the  name of an individual mentioned in the Bible is used to express that person's authority, character, or  reputation. It is also well known in biblical and rabbinical teachings that the phrase 'in the name of ' is used to connect the one having authority to the one from whom the authority comes, and to connect a teacher with the authority and respect of the teacher who taught him.

Just uttering the words 'in the name of Jesus Christ', 'by or through the authority of Jesus Christ', 'on the behalf of Jesus Christ` or 'in the  name of the Father, the Son, and the  holy spirit' has no power or meaning in and of itself. Moreover, these words have no power over anything, nor do they have the power to cause anything to occur in the physical or spiritual realms of existence unless the person who uses these words is authorized to use the authority and power that resides with God the Father and Jesus Christ.

To speak in the name of the Father or Jesus Christ is to use one's authorization as their representative to speak in their stead and on their behalf. It is one thing to just say the words 'in the name of ' or 'on behalf of' the Father or Jesus Christ without understanding what these words were intended to mean and invoke, but it is another thing to understand the concept and power behind these words when they are spoken by one who has been authorized by God the Father and Jesus Christ to use the power of the  holy spirit.

The various names of God the Father who is the Supreme Sovereign of all things and Jesus Christ who sits at his right hand as his Son and the high priest of all humanity are very powerful. This is not because the names themselves contain power or the languages in which these names are spoken are somehow holy. Their names have power because the  authority and power comes from the two immortal beings whom the names describe and represent.

The expressions, 'in the name of ', 'by the name of ', 'through the authority of ', and 'on the behalf of ', that are spoken before the Father's or Jesus' names  have the same conceptual meaning when used to invoke one's delegated authority and power as a son of God. These expressions can be used for the following purposes by the elect of God:

Making the  Distinction

When God's people or other people spoke of the true God in both the Old and New Testaments, the true God was always differentiated from other gods by being referred as the God of Abraham, the God of the Hebrews, the God of Israel, the God of the Jews, or the God of gods. This was done so that there would be no doubt that the God being spoken of was a different God from false gods. See Gen.24:12; 28:13; Ex.3:18; 5:1; Rom.5:9; Deut.10:17.

There are many gods in this world, but there is only one who claims to be the Sovereign God of all things, and there is only one who claims to be the Sovereign God's firstborn Son and Savior of humanity. Therefore, the  use of the official titles or name(s) of the Father and his Son when speaking of them, or on their behalf, or using an authorization that comes from them, qualifies, defines, separates, and makes a distinction between God the Father and Jesus Christ and the false gods of this world.

When Jesus spoke of God or was asked whom he represented, by whose authority he taught the truth of God, or by whose authority he did supernatural works, he made sure that the people knew that he was speaking of the Sovereign God of all things and that he was authorized to represent and speak for him and perform supernatural works by his power.  Jesus spoke of his God as the Father, the true God, my God, and your God (Jn.20:17), which left no doubt that he represented a God who was superior to and different from the gods of this world.

When the apostles and others of the early congregations of God spoke of God, they defined whom they were speaking of and by whose authority they were preaching and performing supernatural works. Therefore, when the elect of God speak of God, they should also make a clear distinction between God the Father and Jesus Christ and the gods of this world. This basic truth must be emphasized when representing God the Father and Jesus Christ or when preaching the gospel message or performing any supernatural works on their behalf.


One of the primary reasons that our Redeemer was sent to earth was to reveal the Father and his name to his chosen people. It is extremely important to understand that the Sovereign God of all things  is not the Creator God whom the Israelites worshiped under the Mount Sinai covenant. The Sovereign God of all things is the Father of Jesus Christ who was the Creator God that the Israelites worshiped. Moreover, the Father is the Sovereign God whom Jesus said will be worshiped by all beingsCphysical or spirit.  In order to truly understand who the Father is, one must first understand that the Father and the Son are two separate and distinct individuals in the Family of God and that Jesus Christ is the Creator God who became the Father's physical son and his first son of the new creation.

God is a Family

"For this cause I bow my knees to the Father of our Lord Jesus Christ, Of whom the whole family in heaven and earth is named" (Eph.3:14-15 KJV).

Until a person  comes to understand that there are two  individual and separate God beings who comprise the God Family in heaven at this time, and that the relationship between the Sovereign God (God the Father) and the Creator God (Jesus Christ) is a father-son relationship, almost none of the Bible, including  the phrase 'in the name of Jesus Christ', can be clearly understood.

In reference to the Father's name, Jesus says the following:

"I  have manifested your name to the men which you gave me  out of  the world:  yours they were, and you gave them me;  and they have kept your word" (Jn.17:6 KJV).

"O righteous Father, the world has not known you: but I have known you, and these have known that you have sent me. And I have declared to them your name, and will declare it: that the love wherewith you have loved me may be in them, and I in them" (Jn.17:25-26 KJV).

Jesus says that he revealed the Father's name to his disciples; therefore, it must be possible to discover what the Father's name is and what he wants to be called by those whom he has called to be his sons.

The Sovereign Father

"And he [Jesus] went a little farther,  and fell on his face, and prayed, saying,  O my Father,  if it be possible,  let this cup pass from me:  nevertheless not as I will, but as you will  . . . He went away again the second time,  and prayed,  saying, O my Father, if this cup  may not pass away from me, except I drink it,  your will be done" (Matt.26:39-42).

"And it came to pass, that, as he [Jesus] was praying in a certain place, when he ceased,  one of his disciples said to him,  Lord, teach us to pray,  as John also taught his disciples.  And he said to them, When you pray, say, Our Father which is in heaven, Hallowed be your name. Your kingdom come. Your will be done, as in heaven, so in the earth" (Lk.11:1-2). See also Matt.6:9-10.

From these examples in Matthew and Luke, it is clear that the Sovereign God of all that exists wants to be called 'Father' by those whom he considers to be his sons. Moreover, he is our Father,  which is what his firstborn Son who is the Savior and Redeemer of humanity says to call him. The English word 'Father', which is used in these two texts is translated from the Greek  word 'Pater' and  is from a root word that means 'nourisher', ' protector', and ' upholder', and it connotes fatherly care and someone who has absolute authority as a father.


"Therefore  the  Lord [the Creator God] himself shall give you a  sign;  Behold,  a virgin shall conceive,  and bear a son and shall call  his name Immanuel [God is with us]" (Isa.7:14). See also Isa.8:8-10.

The prophet Isaiah said that the Savior would be named Immanuel. In a later  prophecy he was inspired to reveal many other names for the Savior and Redeemer of humanity (Isa.9:6). Both Joseph and Mary were told to name the Messiah 'Jesus',  and that he would be  the Immanuel spoken  of by the prophets (Matt.1:21-23; Lk.1:28-35).

Who Did Our Savior Say He Was?

"When  Jesus came into the coasts of Caesarea Philippi,  he asked his disciples, Whom do men say that I the Son of man am? And  they said,  Some say that you are John the  Baptist: some, Elias; and others,  Jeremiah,  or one of the prophets.   He said to them,  But whom do you say that I am? Simon Peter said,  You are the Christ,  the Son of the living God.   And Jesus said to him, You are blessed, Simon Barjona:  for flesh and blood have not revealed this to you,  but my Father that is in  heaven has revealed this to you" (Matt.16:13-17 Para.).

In the Book of Revelation Jesus calls himself  the 'Alpha and Omega', and he is also called 'The Lamb', 'The King of kings' and 'The Lord of lords'. The scriptures clearly show that our Savior and Redeemer who is the Christ and God the Father's son has many names by which he is known.


Below  are some of the many names and titles of God the Father and Jesus Christ and the meanings of these names, which show the true  character of these two immortal beings.

Hebrew Names

Elohim .......................

Mighty Ones

EL ..............................

A Mighty One

El-Elyon ....................

Exalted One; Most High

El-Shaddai .................

Almighty God

El-Olam .....................

God the Everlasting One

El-Roi .........................

God Who Sees Me

El-Berith .....................

God of the Covenant

El-Elohe Israel .............

God of Israel

Emmanuel ...................

God With Us

Greek Names

Kuros .........................


Theos  .........................

Lord,  God, Deity

Logos .........................

The Word

It is important to understand that the  name of a person has no significance, meaning, or power in and of itself. A name  serves only to identify a person or a thing. However, names and  titles that are applied to God the Father and Jesus Christ help describe their individual attributes, character, and authority. When one studies the attributes and character of God the Father and his son, it becomes clear that it is impossible for any one  name or number of names to fully describe the Father and his Son.

Not all of the Father's or his son's names are made known in the biblical or historical record (Rev.19:11-12) nor is it necessary at this time in history to have this information. If it were important, all of their names would have been preserved for our use. What is important  is that we follow the spirit of the instructions that have been revealed when we  access God the Father and use the various delegations of authority and power that have been given to us through the name of Jesus Christ.

Phonetic Sounds of Names

Many  people  today believe that some words have mystical powers, just as many  of  the ancients believed.  They  believe that the utterance of mystical  sounds  or the  speaking of certain words in an ancient language, such as  Egyptian,  Greek, Hebrew, or Latin, have  power to alter or influence things and beings in the  physical and spiritual realms of existence.

Many people today try to correctly pronounce one or more of the many Hebrew names of  the Creator God, God the Father, and the Savior because they feel that, by doing this, they  will somehow access God or his  power. The problem with this  belief is  not with pronunciation,  it is with the basic concept of  this belief.  Nowhere in the Bible is there any support for the use of phonetic sounds in this manner. The correct pronunciation of any of the names of the Creator God, God the Father, or the Savior is of no benefit alone. See our study paper concerning the Sacred Names issue.

What we see in the New Testament is the delegation of  authority and power to the elect in order for them to communicate with the Father,  perform certain works for the benefit of God's people, and proclaim the Father's good news message to the world. It does not matter how one pronounces the Father's and Jesus' name(s), as long as it is done with the proper respect and honor for them. What does matter is having the authorization  to communicate with the Father and his Son and to use the Father's spirit-power.


The  Bible  clearly shows that all existing authority and  power resides in God the Father. It is through his authority and power that all things and beings, whether they are physical or spiritual,  are able to exist and exert physical or spiritual action and  influence:

"I [Jesus] said to you, I go away and come again to you. If you loved me you would rejoice, because I said, I go to the Father: for my Father is greater than I" (Jn.14:28 KJV).

Paul says, "Let every soul be subject to higher authorities, for there is no authority except from God [God the Father]; but the authorities that exist have been ordained by God [God the Father]" (Rom.13:1 Para.).

While Pilate was questioning Jesus, he asks, "Where do you come from? When Jesus did not respond to him, Pilate said, Why don't you speak to me? Don't you know that I have the authority to crucify you, and I have the authority to release you? Jesus answered and said, You would have no authority over me if it were not given to you from above [from the Father]" (Jn.19:9-11 Para.).

The Father's  Kingdom

The  apostle Paul was inspired to foretell the   presentation  of  the  earth and all righteous individuals to God the  Father by Jesus Christ at the completion of the plan for the salvation of humanity. This prophecy clearly shows that God the Father is the Sovereign God who is  in authority over all that exists:

"Then comes the end, when he [Jesus Christ] shall have delivered up the  kingdom to God, even the Father; when he [Jesus Christ] shall have put down all rule and all  authority and power. For he must reign, till he has put  all enemies under his feet. The last enemy that shall be destroyed is death" (1.Cor.15:24-26 KJV).

Paul  begins  this prophecy with the statement  "Then  comes  the end." But the end of what?  This 'end' refers to the end of the physical existence as God the Father arrives to make the earth the focal point of his realm. See our study about the Festival of the Eighth Day for details concerning this awesome event:

"For  he [God the Father] has put all things under his [Jesus Christ's] feet. But when he says all things  are  put under him, it is manifest that he [God the Father]  is  excepted, which did put all things under him [Jesus Christ]"  (1.Cor.15:27 KJV).

Paul  speaks  of a time far into the future when all resistance to the  Kingdom  of God will have been overcome and Christ will rule as the Supreme Sovereign of the earth for his Father:

"And when all things shall be subdued to him [the Father], then shall the  Son [Jesus Christ] also himself  be subject to him [the Father] that put all things  under  him, that God [the Father] may be all in all" (1.Cor.15:28 KJV).


"Then  the eleven disciples went  into Galilee, to the  mountain  where Jesus had appointed them. And when they saw him  they worshiped him: but some doubted. And Jesus  came and said to them, saying, All authority is given to me in heaven and  in  earth" (Matt.28:16-18 Para.).

The English word  'authority' in verse 18 is translated from the Greek word 'exousia' which means 'ability  to perform an action', 'and the right, authority, or commission conferred by a higher court', and it denotes external power. The Father has delegated to Jesus Christ the authority and power over all the physical and spiritual dimensions of existence in order for him to carry out the work that he has been charged with  throughout the Kingdom of God. Only the Sovereign Father is above Jesus Christ in authority and power, because the Father is the Sovereign in whom and from whom all authority and power resides and emanates.

The Father has given Jesus Christ all authority and power (1.Pet.3:22). However,  does this mean that the Father is not involved in the decision  making  process concerning the salvation of humanity? It is clear that the Father has retained the right to chose those who will be called to salvation before Christ's return as conquering King (Jn.6:44, 65) and that Jesus Christ is under the authority of God the Father (1.Cor.14:25-28).

Jesus is second in authority to God the Father and he is directly responsible to him for all things. The Father has authorized Jesus Christ with full discretionary use of his spirit-power, but other  physical and spirit-beings (good and evil) are limited in their use of his power. If this were not so, the plan of God for his human creation could be frustrated and impeded.

Jesus Came in His Father's Name

"But  I have a greater witness than John's, for the  works that the Father has given me, that I should finish these works which I do, they bare witness concerning me. And the Father who sent me has himself born witness concerning me . . .. I have come  in  the name of my Father, and you do not receive me . . ." (Jn.5:36-37, 43 Para.). See also Matt.21:9; 23:39; Mk.11:9-19; Lk.19:37-38.

"And Jesus was in the temple area walking in Solomon's Colonnade. The  Jews gathered around him, saying, 'How long will you keep  us  in suspense? If you are the Christ tell us plainly.  Jesus answered, I did tell you, but you do not believe. The miracles I do in  my Father's  name speak for me, but you do not believe  because  you are not my sheep" (Jn.10:23-25 NIV).

Matthew 8:5-10, 13 Paraphrased

The Jews were constantly questioning and challenging Jesus' authority to teach the word of God and to perform the great works that he did; however, there were a few individuals who understood his authority to do these things:  

"When Jesus had entered Capernaum, a centurion came beseeching him, and said to him, Lord, my servant lies at home sick of palsy, and is greatly tormented. And Jesus said I will come and heal him. But the centurion said to him, Lord, I am not worthy that you should come under my roof. But only say the word and my servant shall be healed. For I am a man under authority, having soldiers under me: and I say to this man Go, and he goes; and to another, Come, and he comes; and to my servant Do this, and he does it" (vs.5-9).

The centurion understood that the power Jesus had did not come from him, but that Jesus was under the authority of a higher power and had been delegated the authority and power to heal and perform supernatural acts at his discretion:

"When Jesus heard this, he marveled, and said to them that followed him, Truly I say to you, in Israel I have not found such great faith as this . . ..  And Jesus said to the centurion, Go your way; and as you have believed, so shall it be done for you. And his servant was healed in the same hour" (vs.10,13).

Jesus Christ did not come to earth representing himself and his own authority. He came by and with the authority of God the Father to represent the  Father and his kingdom to the world:

"I can of my own self do nothing: as I hear, I judge:  and my judgment is just; because I seek not my own will, but the will of the Father who has sent me" (Jn.5:30 KJV). See also verses 36-38.

The Kingdom of God is  extremely  organized  and functions  within a hierarchal structure. The Father who is  the Supreme Sovereign over all that exists  has  delegated all  authority  to his son to perform his will  throughout his kingdom, and his son has delegated some of  his authority to the Father's elect children.


Just uttering the words, 'in the name of Jesus Christ', 'in Jesus' name', or 'by the authority of Jesus Christ' alone has no authority or power to access the Father or his power, because these are not magic words. These words are only representations of the  office and authority of Jesus Christ through which we are authorized to communicate with the Father.

In order to establish communications with the Father and use the power of his holy spirit, a person must be authorized to do so. This authorization is given by the Father to the sons of his new creation through his first son, Jesus Christ, who is the Redeemer and Savior of humanity. It is through being called to salvation, having repented of sin, being washed free of sin by the sacrificial blood of Christ, and being transformed into the Father's son, that we are authorized to communicate with the Father and use his spiritual power.

Before Jesus Came

Before Jesus came to earth, most people did not know of the existence of God the Father and could only communicate with the  Creator  God who later  became the Messiah. But after Jesus' death, resurrection, and return to heaven, those called to salvation during the gospel age were authorized to communicate directly with the Father:

"Truly, truly, I say to you, Whatsoever you shall ask the  Father in  my name, he will give you. Until now you have asked nothing  in my  name:  ask,  and  you shall receive,  that  your  joy may  be full. . ..  At that day you shall ask in my name: and I say  not to  you,  that  I will pray the Father for you: For  the  Father himself  loves you, because you have loved me, and have believed that I came out from God" (Jn.16:23-24, 26-27 KJV).

It is through the authority that is represented by the name of our Savior that we are allowed to have access to the Father. This is an extremely important point, because the Father will not hear our requests unless we approach him  through the office of his Son. One must be authorized to communicate with the Father, and this authorization comes through our Savior.

 All who are the brothers of Jesus Christ are authorized to speak with the Father as a child speaks to their parent. Because we are spiritual sons, we are treated as family members with rights and privileges that are only afforded to members of the God family. This is why the apostle James said, "The effectual fervent prayer of a righteous man avails much" (Jms.5:16). As a firstborn son, one has tremendous influence with the Father to affect people's lives and the course of history. This is another reason why it is extremely important to understand the awesome meaning of  one's authorization to communicate with the Father and make requests of him as a son through the  name and authority of Jesus Christ.


Communication with the Father is an extremely powerful and readily available  tool for use in the spiritual growth and development of those called to salvation. The elect have free access to the Father and they can bring praise, needs, desires, frustrations,  and other thoughts to him:

"You  have  not chosen  me, but I have chosen you,  and  ordained you,  that  you should go and bring forth fruit,  and  that  your fruit should remain: that whatsoever you shall ask of the  Father in  my  name,  he may give it to you" (Jn.15:16  KJV).  See also Jn.16:23-26.

God the Father and Jesus Christ want the elect to use this tool of  access and communication to grow toward spiritual maturity and perfection. For this powerful tool to be effective, one  must  be earnest and consistent in its use.

A Perfect High Priest

Under  the first agreement with national Israel, the high priest was to act as a bridge between God and his people. Because the High Priest  himself was under the death penalty, he was also in  need of a  perfect sacrifice to be offered to forgive  his sins in  order to remove his death  penalty. Therefore, he and those he represented could  never  pass beyond the Creator God and  into the presence of God the Father, because the  Father dwells in heaven and any human allowed  to  come into  his presence must be totally sinless, holy, and  righteous. Before the perfect sacrifice of Jesus Christ, no human could qualify to come into the Father's presence, because all were under the death penalty for the violation of his righteous law.

The writer to the Hebrews shows a change in the conditions of the original agreement with national Israel. This change gives the authority to the elect  to go  directly into the presence of  God the Father without going to  a  physical priest and having him speak to God on their behalf, which was done under the first agreement with national Israel:

"If  therefore perfection were by the Levitical priesthood  (for under  it  the people received the law,) what  further  need  was there  that  another priest should rise after the order  of Melchizedec,  and not be called after the order of Aaron?  For   the priesthood,   being changed, there is made of necessity a  change also of the law.  For he of whom these things are spoken pertains to another tribe, of which  no man gave attendance at the  altar.  For  it is evident that our Lord  sprang out of Judah;  of  which tribe  Moses spoke nothing concerning priesthood.  And it is  yet far  more evident: for that after the similitude  of Melchizedec there arises another priest, Who is made, not after the law of  a carnal commandment,  but  after the power of  an  endless  life" (Heb.7:11-16 KJV).

"Having therefore,  brethren,  boldness to enter into the holiest by  the  blood of Jesus, By a new and living way,  which  he  has consecrated for us, through the veil, that is to say, his flesh; And  having a high priest over the house of  God"  (Heb.10:19-21 KJV). See also Heb.5:8-10.

A Spiritual High Priest

Because Jesus Christ is now the high priest who sits at the right hand of God  the Father in heaven and because of Christ's sacrifice  and the new agreement,  there is a new, life-giving way for the elect of God to go into the very presence of God the Father. See Heb.8:6.

Help in Time of Need

Our Lord and Savior understands our human weaknesses, because  he was  human. Jesus who was the Creator God experienced life as a human. He fully understands human nature and why  humans do the things they do. He can intercede on our behalf because he has first-hand knowledge of what it is like  to be  a human being.  He knows how weak the flesh is and he  can now  tell the Father, who has never been human, how difficult  it is  to dwell in the flesh.  This makes it possible for the Father to understand us, have mercy on us, and forgive our sins:

"Seeing that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like we are, yet he was without sin. Therefore; let us  go boldly before the throne of grace, that we may obtain mercy, and find grace to help in time of need" (Heb.4:14-16 Para.).  See  also Heb.2:14-18; 9:7-25.

"My  little children, these things write I to you, that  you  sin not.  And  if any man sin, we have an advocate with  the  Father, Jesus  Christ  the righteous: And he is a  propitiation  for our sins:  and not for ours only, but also for the sins of the  whole world" (1.Jn.2:1-2 KJV). See also 1.Jn.1:5-9.

"Who  dares accuse us whom God has chosen for his own? Will  God? No! He is the one who has forgiven us and given us  right-standing with  himself. Who then will condemn us? Will Christ? No! For  he is the one who died for us and came back to life again for us and is sitting at the place of highest honor next to  God,  pleading for us there in heaven" (Rom.8:33-34 LBP).

"Wherefore  he  is able also to save them to the  uttermost  that come  to God [the Father] by him [Jesus Christ], seeing he ever lives to make  intercession for them"  (Heb.7:25 KJV). See Eph.2:18.

"For there is one God, and one mediator between God and men,  the man Christ Jesus" (1.Tim.2:5 KJV). See Eph.2:18.

Because Jesus  Christ offered his perfect life as the final  and  supreme sacrifice for the sins of humanity, there is no longer a need for animal sacrifice for sin. However, there is still a need for the forgiveness of sin when it is committed.

Through Jesus Christ's perfect sacrifice the Father has  provided  a much  simpler and easier method by which his people can establish  and maintain a harmonious relationship with him. God the Father now allows his children to communicate directly with him through the authority of Jesus Christ as their spiritual  high priest. All who the Father calls  to salvation during this gospel age are granted the authority to access  the Father anytime they want through the name (the authority) of Jesus Christ.

It is very important to understand and consider the awesome privilege that one has in going to the Father in prayer. Although the Father has made a provision to occasionally be attentive to the prayers of those whom he has not called to salvation during this age and will sometimes grant their requests through some mechanism that he has not disclosed in scripture (through Christ, angels, or some other method), it is clear that the only humans that he personally gives an audience to are those whom he has  personally called to salvation through the blood of Jesus Christ (Jn.6:44,65).


Although the Father's children  may speak to him through the authority of Jesus Christ or  use an authorization that he has authorized us to use through the office and authority of Jesus Christ, there are prerequisites that a person must fulfill before speaking to him or using any authorization. Some of these prerequisites are true belief in him and his son, having faith and works, and doing things according to his will.


"These  things I have written to you that believe on the name  of the Son of God; that you may know that you have eternal life, and that you may believe on the name of the Son of God"  (1.Jn.5:13 KJV).

John says that  a person must believe on the name  of Christ  in  order  to have eternal life. Understanding what John is saying is the key to knowing how to make a powerful  request to the Father, how to have confidence  that  he hears  our request, and how to perform  supernatural works through the power of the  holy spirit.

"Truly,  truly, I say to you, He that believes on me,  the  works that I do shall he do also; and greater works than these shall he do;  because I go to my Father. And whatever you shall ask in  my name, that  will I do, that the Father may be glorified  in  the Son.  If you shall ask any thing in my name, I will do it"  (Jn.14:12-14 KJV).

Although Jesus' promise of being able to do greater works than he did during his earthly ministry can obviously be  fulfilled by all who become immortal spirit-beings in the Family and Kingdom of God, this promise will also be honored during the end of this age in order for the elect to proclaim the Father's message to the world just before Jesus' return.

In order to be able to do greater works than Jesus Christ, a person must first believe on Jesus Christ. Moreover, when one makes a request of the Father, one must make the request in the name of Jesus (by the authorization of Jesus).

The  word  translated into the English words 'believe'  (1.Jn.5:13) and 'believes' (Jn.14:12-14) are from the Greek word  'pistikos', which means 'to believe', 'to  be persuaded', 'to  give  credit', 'to have confidence  in', 'to  really trust',  or 'to believe'. In  the above scriptures, the words 'believe' and 'believes'  mean to have confidence and trust that is based upon Christ and his ability to perform what he says.

Believing entails more than just an  acknowledgment of the existence of the  Father and Jesus Christ. Many  people  acknowledge that the Father and Christ exist. Even  evil spirits  believe God exists (Jms.2:19). However, few people believe to  the point  that  they are  willing to seek the Father's will in their  lives  and follow his teachings. In order for a child of God to  have  a request granted by the Father or to be able to use any spiritual power that one may be delegated, one must first truly believe and be  making a serious attempt to seek the will of the Father in their life.

Faith and Works

James 2:14-18 LBP

"Dear brothers, what's the use of saying that you have faith  and are Christians if you aren't proving it by helping others?   Will that  kind of faith  save anyone? If you have a friend who is  in need  of food and clothing,  and you say to him, 'Well,  good-bye and God bless you; stay warm and eat hearty,' and then don't give him  clothes  or food, what good does that do?  So you  see,  it isn't enough just to have faith. You must also do good to  prove that you have it. Faith that doesn't show itself by good works is no  faith  at all—it is dead and useless" (vs.14-18).

It is not enough just to have faith, because faith without  works is no faith at all; it is lifeless and useless. However,  a  person should  not try to  prove their faith by doing works. True  faith itself produces  good works, because it is the  fruit  of  God's spirit being manifested in one's life:

"For  not  the hearers of the law are just before  God,  but  the doers of the law shall be justified" (Rom.2:13).

"Without faith it is impossible to please him:  for whoever comes to God must believe that he is, and that he rewards those that diligently seek him" (Heb.11:6 Para.).  See also Matt.9:27-29; 10:27-30.

In order for anyone to prove their faith in the promises of  God the Father and Jesus Christ, that person must put forth an effort to make and carry out righteous decisions and diligently seek the Father's will concerning whatever situation  in which they find themselves. For more details about what faith is, see the section entitled 'Faith' in our study about the spirit of God.

According To His Will

Another important ingredient in the formula of asking and receiving from  the Father is that of asking according to the Father's  will:

"And  this is the confidence that we have in him [the Father], that, if we  ask any thing according to his will, he hears us: And if he hears us, whatsoever we ask,  we know that we have the  petitions that we desired of him" (1.Jn.5:14-15 KJV). See also Matt.7:7-11; 21:22.

Even  if  we ask for something with total belief  in  God the Father  and we are in total obedience to him, we may not receive what we  have asked, because it is not within his will for us or his plan for humanity.  However, if we  have  fulfilled  the prerequisites he has placed upon us when asking something  of him and it is according to his will, we  will  receive it:

"See then that you walk circumspectly, not as fools, but as wise, Redeeming  the time, because the days are evil. Wherefore be  you not  unwise,  but  understanding what the will of  the Lord  is" (Eph.5:15-17 KJV). See Col.1:7-10.


Because the Father wants us to communicate with him in order for him to forgive our sins, fulfill our wants and needs, and help us fulfill our responsibilities to him, there are a number of things that are important to be aware of when communicating with him. First, when going before the Father and requesting that he hear us, it is always good to remember that it is an awesome privilege to be able to come before him, because not everyone on earth has this privilege. Only the Father's son, Jesus Christ, and God's elect children have the authority to communicate as children to the Father. Second, a person must know how to properly communicate with the Father in order to make sure that this communication is viewed in the right light.

Proper use of the Authority to Communicate

Both the Old and New Testaments contain many references with instructions on how to properly communicate with the Father. These instructions should be carefully considered because they were written for our benefit:

"But when you pray, go away by yourself, all alone, and shut  the door  behind you and pray to your Father secretly, and  your  Father, who knows your secrets,  will reward you. Don't recite  the same prayer over and over as the heathen do, who  think  prayers are  answered only by repeating them again and  again.  Remember, your Father knows exactly what you need even before you ask  him" (Matt.6:6-8 LBP). See also Psa.91:14-15; Isa.41:17; 58:9; 65:24; Matt.6:25-33; Lk.11:2-13.

"After  this  manner therefore pray you: Our Father which  is  in heaven, Hallowed be your name" (Matt.6:9).

"And  he said to them, When you pray, say, Our Father which  is in heaven, Hallowed be your name. Your kingdom come. Your  will be done, as in heaven, so in earth" (Lk.11:2).

Because the Father is extremely concerned for those whom he has called to salvation, he has provided a way for us to clearly communicate our  thoughts, emotions,  desires,  frustrations,  or needs to him in order to help us to succeed in our quest for salvation and to fulfill the responsibilities he has given to us as his children:

"And likewise the spirit also joins in to help our weakness.  For we  do  not  know what we should pray for as we  ought:  but  the spirit pleads our case for our groans that cannot be uttered. But the one searching the hearts knows what is the mind  of  the spirit  because it intercedes for the elect according  to God"  (Rom.8:26-27 Para.).

Truly a person does not always know exactly what they need, or how to express one's  emotions, thoughts, desires, or needs. One of the functions of the indwelling  of the spirit  of God is to  act as an information  gathering  and communication  system between a person and the God Family.  This function  allows the Father and Christ to be aware of the  innermost emotions, thoughts, desires, and needs of those called to salvation:

"A  man's conscience [spirit] is the Lord's searchlight  exposing his  hidden motives" (Pro.20:27 LBP). The King James  translation renders  this scripture: "The spirit of man is the candle of  the Lord, searching all the inward parts of the belly".

Because the spirit communicates one's true physical and spiritual condition  to the Father and Christ, the child of God can  always have  the  assurance that, even before they ask  anything  of  the Father, he already knows what is needed.

Who Fulfills our Requests of the Father

Some  scriptures tell us that it is the Father who  fulfills  our request of him, and others say that it is Jesus  who fulfills our requests of the Father. Although there seems to be a contradiction  as  to who fulfills requests made of the  Father, there  is  no contradiction because Jesus Christ is the administrator of the Father's plan for humanity and is charged with the care and protection of the Father's children on earth:

"And whatsoever you shall ask in my name,  that will I  do,  that the Father may be glorified in the Son" (Jn.14:13 KJV).

"What ever  you shall ask of the Father in my name,  he may give it you" (Jn.15:16 Para.).

"But when the Comforter comes, whom I will send to you from the Father, which is the spirit of truth, that emanates from the Father, it shall bear witness of me" (Jn.15:26 Para.).

"But the  time is coming,  when  I shall not speak to you in proverbs,  but I will speak clearly about the Father.  That day you shall ask in my name:   I am not saying to you, that I will ask the Father for you: Because the Father  loves you, because you have loved me, and have believed that I came from him. I came from the  Father into the world:and I will leave this world, and go to the Father. The  disciples said to Jesus, Now you are speaking clearly and not in proverbs" (Jn.16:25-29 Para.).

"Ask, and it shall be given you; seek, and you shall find; knock, and it shall be opened to you: For every one that asks  receives; and  he  that seeks finds;and to him that knocks it shall be opened" (Matt.7:7-8 KJV).

The authorization to communicate with the Father has been given to each person who has been called to salvation during the gospel age. This authorization should be used often if one is serious about the opportunity that the Father has presented for immortality and eternal life in his Family and Kingdom. The first steps in receiving anything from the Father is to ask for it. Without making a request,  one cannot expect to receive anything.

The  Father is more than willing to give his  children  spiritual attributes, qualities, and power to help them succeed. It is his desire to give us the spiritual nourishment and the tools  needed to help us grow toward spiritual maturity and perform his will in our life. The Father knows that we need spiritual knowledge, understanding, discernment, wisdom, faith  and many other attributes,  qualities and powers of the spirit; however,  he requires that we be sincere in  our asking, and that we make the effort to seek and ask  for these things.

The Father Hears Our Prayers

Jesus  Christ who was the Creator God of the covenant with ancient Israel  inspired  the following to be written about God's devotion  to his children  and the access we have to him and his  Father through prayer:

"Call  upon  me, and I will answer you, and  show you  great  and mighty things, which you do not know" (Jer.33:3 KJV).

"For the eyes of the Lord are over the righteous, and his ears are opened   to  their  prayers . . ." (1.Pet.3:12  KJV).  See also Psa.34:15; Isa.66:2; Dan.10:12;  Mk.11:24; Jn.16:24; Acts 10:1-4; Rom.12:12; Col.4:2; Rev.5:8; 8:3-4.

A Powerful Tool

Prayer  is an extremely powerful and readily available  tool  for use in our daily life; it is our communication link with God the Father. Through this vital tool we can go directly to the  throne of the Sovereign of all that exists and, as his  children,  we  may bring  before him our praise, needs, desires,  frustrations,  and thoughts for him to consider and take action upon. In  order for prayer to be effective, a person must  be  sincere and  consistent in using this valuable tool that the Father  has given us to help ensure our success. See also our studies about the spirit of God for detailed information about how the spirit of God and prayer function together for the good of the elect of God.